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Who can celebrate the victory of the enemy? (Enemy 8)

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your subconscious mind thinks that it is difficult to overcome the enemy from a state of insecurity, you will not only categorize the faults and actions of the enemy but also mock all their body movements, appearance and manner of speaking.

 Even if it’s pretty good stuff you know it’s ugly. Maybe your mind is easy on us overcoming these. If you have faith in yourself that the power to do so is in our hands, you will only be thinking about the harm they have done to you and how to deal with it.

To overcome them one must of course understand their actions. If the main goal of life is to set aside more time for them to understand all their actions or to overcome them, then that too will be a reason to slow down the progress of life.

 Involvement in the enemy’s appearance defects while accomplishing the task of studying, entertaining, personal skills that you find interesting. Are plump for example. The mouth is angled when the enemy is speaking. As the interest in such things will increase, if the mind goes to its side the involvement in your uniqueness and improving them will decrease.

 Wouldn’t a similar situation be counterproductive? If they look at you like that, if you want to avoid such a view, if you make your enemies stare at you and amaze you, you will only notice your height without anyone noticing your physical appearance and actions.

 That is, when things like honesty, knowledge, and skill prevail, things that look ugly are obscured by knowledge. Yet as we begin to search for the ugliness of the enemy, it is the human mind that enjoys the interest that is in it.

The feeling that he might see himself this way should immediately arise as he goes on that impression. If not, it is a profit for the enemy. Let alone the fact that you are wasting time improving yourself. But the main purpose of this post is how can one celebrate the victory of the enemy? For whom is it possible? That’s about it.

 But it can only happen to one in a million.

In general, there are many people who see the mistakes and ugliness of the enemy as his victory. If we take an example from the Mahabharata that only a person can celebrate the victory of the enemy if he has such a noble status, the depth of this noble mind can be understood.

 In the Mahabharata, Draupadi can be married if he carries a bow and arrow correctly. But that is no ordinary arrow. The heavier the object, the higher it should look in the shadow below. To fall. This is only possible by the best archers in the world.

 While Arjuna is the only archer in the world, his equal is the archer Karna. If you want to marry Draupadi, those who bow to that bow are subject to certain definitions, a position called Draupadi for them. Karnan is coming to the match along with the Kauravas. Draupadi’s father claims that he can not take part in this, citing another reason to avoid Karna, as he has become the friend of the unjust sect, Karna, and the side of Adharma will have a chance to win.

 It is Krishna who directs everything from behind. There is no need here about why Karna was omitted. We are talking about who can admire and congratulate even the victory of the enemy.

 Arjuna, on the one hand, was the brother of Karna. Karna, on the other hand, also had a preference for Draupadi. But Karna will also praise the dignitaries who were present when Arjuna shot the arrow exactly and achieved the feat.

If it asks how,

“Today is the record that he did not appreciate, if, in the future, who are we to praise the achievements that”…. The reason he came up with these lines is because he is the best giver in the world. The broad mindset of donating. Excellent knowledge in martial arts at the same time. Karna is also the best archer. He was able to admire Arjuna only because he had so many talents. But it cannot be taken for granted that it is due to brotherly affection. Because the biggest enemies in the world are the ones who are born in the womb of the same mother, who are left alone, and the other brothers who are born in the womb of the same mother are more likely to become the biggest enemies.

 It was in this state that Karna was able to praise Arjuna. Having the highest character, the most talents, and the most confidence in oneself, one gets the attitude of appreciating the enemy.

We can also take an example of this matter of appreciation from here. We can also take an example from here that the enemy’s body movements, mistakes and crimes are admired. The Kauravas, who fear that it will be difficult to conquer the Pandavas even if they seize the kingdom and live in the jungle without a palace, make fun of Sakuni’s companions because the Kauravas are only looking for the crimes of the Pandavas. Doing. And the gambler must beat Panchali without guidance and humiliate her.

Those who are unqualified, incompetent and dishonest will take such shortcuts. This one show of the Mahabharata is the best proof of two-dimensional matter and two-dimensional human beings.

 Those who are self-confident are able to appreciate the enemy heartily even when they do great things but the one who is distrustful has the strength of mind to win, even when the opponent does not have weapons in his hand. Both events in the Mahabharata attest to the fact that no matter how many weapons he has, he seems to be unable to overcome them, and is content to mock and humiliate his opponent when the moment comes when the world praises him.

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